Ancestral worship property in contemporary Taiwan What we call Jisigongye (ancestral worship property) is mainly a Han Chinese tradition originating during the Song Dynasty (960–1279). It has a fairly simple nature. Some clan or lineage groups keep pieces of land for ancestral worship. This type of land is treated as inalienable familial property that is inherited by only male descendants. For the family, it is a gathering place to worship their common ancestry. Since the seventeenth century, about 11,994 ancestral worship properties have been established in Han Chinese society in contemporary Taiwan. In this chapter, we investigate land disputes concerning ancestral worship property. We approach the topic by identifying the epistemic communities that have coalesced around the state and non-state groups that are competing to control ancestral worship property. But first we provide a short introduction to the problems surrounding ancestral worship property and focus on the impact of the Ancestral Worship Property Ordinance 2007. Then, we discuss our “method and data,” before considering the concrete analysis. Next we analyze cases studies and develop a tentative typology of cases. We then examine the strategies of different actors involved in the land disputes and finally present some conclusions.
|Title of host publication||Resolving Land Disputes in East Asia: Exploring the Limits of Law|
|Publisher||Cambridge University Press|
|Number of pages||26|
|ISBN (Print)||9781107589193, 9781107066823|
|Publication status||Published - 2010|
ASJC Scopus subject areas
- Social Sciences(all)